Sunday, 29 March 2020

Indian Sitar

Know All About Your Sitar, The Great Musical Instrument | Visual.lyThe sitar (English: /ˈsɪtɑːr/ or /sɪˈtɑːr/; सितार, Punjabi: ਸਿਤਾਰ, sitāra pronounced [sɪˈtaːr]) is a plucked stringed instrument, originating from the Indian subcontinent, used in Hindustani classical music. A modified form of Veena, the instrument was invented in medieval India and flourished in the 16th and 17th centuries and arrived at its present form in 18th-century India.

Used widely throughout the Indian subcontinent, the sitar became popularly known in the wider world through the works of Ravi Shankar, beginning in the late 1950s and early 1960s. In the 1960s, a short-lived trend arose for the use of the sitar in Western popular music, with the instrument appearing on tracks by bands such as The Beatles, The Doors, The Rolling Stones and others.Etymology
Sitar originates from the Persian seh + tar, literally meaning "three strings."

History

Veena is the precursor of Sitar.[3] Sitar is said to have been invented, or rather developed from the Veena by Amir Khusrow, a famous Sufi inventor, poet, and pioneer of Khyal, Tarana and Qawwali, during thirteenth century.[4][5]

General layout


Anatomy of a sitar
A sitar can have 18, 19, 20, or 21 strings. Six or seven of these are played strings which run over curved, raised frets, and the remainder are sympathetic strings (tarb, also known as taarif or tarafdaar) which run underneath the frets and resonate in sympathy with the played strings. These strings are generally used to set the mood of a raga at the very beginning of a presentation. The frets, which are known as pardā or thaat,[6] are movable, allowing fine-tuning. The played strings run to tuning pegs on or near the head of the instrument, while the sympathetic strings, which are a variety of different lengths, pass through small holes in the fretboard to engage with the smaller tuning pegs that run down the instrument's neck.

sitar for learners - Vadya Online Musical Instruments Store By GAALCThe instrument has two bridges: the large bridge (badaa goraa) for the playing and drone strings and the small bridge (chota goraa) for the sympathetic strings. Its timbre results from the way the strings interact with the wide, sloping bridge. As a string reverberates its length changes slightly as its edge touches the bridge, promoting the creation of overtones and giving the sound its distinctive tone. The maintenance of this specific tone by shaping the bridge is called jawari. Many musicians rely on instrument makers to adjust this.

Materials used in construction include teak wood or tun wood (Cedrela toona), which is a variation of mahogany, for the neck and faceplate (tabli), and calabash gourds for the resonating chambers. The instrument's bridges are made of deer horn, ebony, or very occasionally from camel bone. Synthetic material is now common as well.

Construction styles
There are two popular modern styles of sitar offered in a variety of sub-styles and decorative patterns. The two popular styles are the full decorated "instrumental style" sitars (sometimes called "Ravi Shankar style sitars") and the "gayaki style" sitars.


Close-up of the pen work on a "Ravi Shankar style" sitar
Pandit Ravi Shankar: How the Sitar Player Won U.S. Audiences | TimeThe other type of sitar, the instrumental style, is most often made of seasoned toon wood, but sometimes made of (Burma) teak. It is often fitted with a second resonator, a small tumba (pumpkin or pumpkin-like wood replica) on the neck. This style is usually fully decorated, with floral or grape carvings and celluloid inlays with colored (often brown or red) and black floral or arabesque patterns. It typically has thirteen sympathetic strings. It is said that the best Burma teak sitars are made from teak that has been seasoned for generations. Therefore, instrument builders look for old Burma teak that was used in old colonial-style villas as whole trunk columns for their special sitar constructions. The sources of very old seasoned wood are a highly guarded trade secret and sometimes a mystery.


Preferences of taraf string & peg positioning and their total number
There are various additional sub-styles and cross mixes of styles in sitars, according to customer preferences. Most importantly, there are some differences in preferences for the positioning of sympathetic (taraf) string pegs (see photo).

Amongst all sitar styles, there are student styles, beginner models, semi-pro styles, pro-models, master models, and so on. Prices are often determined by the manufacturer's name and not by looks alone or materials used. Some sitars by certain manufacturers fetch very high collectible prices. Most notable are older Rikhi Ram (Delhi) and older Hiren Roy (Kolkata) sitars depending upon which master built the instrument.


Tuning


Sample sitar music

A 1 min 10 second sample of Sitar sound, playing Yaman Raga
Problems playing this file? See media help.
Tuning depends on the sitarist's school or style, tradition and each artist's personal preference. The main playing string is almost invariably tuned a perfect fourth above the tonic, the second string being tuned to the tonic. The tonic in the Indian solfège system is referred to as ṣaḍja, ṣaḍaj, or the shortened form sa, or khaṛaj, a dialectal variant of ṣaḍaj, not as vād, and the perfect fifth to which one or more of the drones strings are tuned is referred to as pañcam, not samvād.

(the last three in the upper octave). The player should re-tune for each raga. Strings are tuned by tuning pegs, and the main playing strings can be fine-tuned by sliding a bead threaded on each string just below the bridge.


A black ebony wood Jawari
In one or more of the more common tunings (used by Ravi Shankar, among others, called "Kharaj Pancham" sitar) the playable strings are strung in this fashion:

Chikari strings: Sa (high), Sa (middle), and Pa.
Kharaj (bass) strings: Sa (low) and Pa (low).
Jod and baaj strings, Sa and Ma.
There is a lot of stylistic variance within these tunings and like most Indian stringed instruments, there is no default tuning. Mostly, tunings vary by schools of teaching (gharana) and the piece that is meant to be played.

Playing

The instrument is balanced between the player's left foot and right knee. The hands move freely without having to carry any of the instrument's weight.[citation needed] The player plucks the string using a metallic pick or plectrum called a mizraab. The thumb stays anchored on the top of the fretboard just above the main gourd. Generally, only the index and middle fingers are used for fingering although a few players occasionally use the third. A specialized technique called "meend" involves pulling the main melody string down over the bottom portion of the sitar's curved frets, with which the sitarist can achieve a seven semitone range of microtonal notes (however, because of the sitar's movable frets, sometimes a fret may be set to a microtone already, and no bending would be required). Adept players bring in charisma through the use of special techniques like Kan, Krintan, Murki, Zamzama etc. They also use special Mizrab Bol-s, as in Misrabani and create Chhand-s even in odd-numbered Tal-s like Jhoomra.[clarification needed]

World music influence

Ravi Shankar in 1988
In the late 1950s and early 1960s Ravi Shankar, along with his tabla player, Alla Rakha, began a further introduction of Indian classical music to Western culture.

The sitar saw use in Western popular music when, guided by David Crosby's championing of Shankar, George Harrison played it on the Beatles' songs "Norwegian Wood (This Bird Has Flown)", "Love You To" and "Within You Without You", recorded between 1965 and 1967. The Beatles' association with the instrument helped popularise Indian classical music among Western youth, particularly once Harrison began receiving tutelage from Shankar and the latter's protégé Shambhu Das in 1966.[11] That same year, Brian Jones of the Rolling Stones used a sitar on "Paint It Black", while another English guitarist, Dave Mason, played it on Traffic's 1967 hits "Paper Sun" and "Hole in My Shoe". These and other examples marked a trend of featuring the instrument in pop songs which Shankar later described as "the great sitar explosion".Speaking to KRLA Beat in July 1967, he said: "Many people, especially young people, have started listening to sitar since George Harrison, one of the Beatles, became my disciple... It is now the 'in' thing."

Before any of these examples, however, the Kinks' 1965 single "See My Friends" featured a low-tuned drone guitar that was widely mistaken to be a sitar.[1] Crosby's band, the Byrds, had similarly incorporated elements of Indian music, using only Western instrumentation, on their songs "Eight Miles High" and "Why" in 1965.


A Star's electric sitar

Led Zeppelin's Jimmy Page talked about his love of Indian music, saying: "I went to India after I came back from a tour with the Yardbirds in the late sixties just so I could hear the music firsthand. Let's put it this way: I had a sitar before George Harrison got his. I wouldn't say I played it as well as he did, though..." The East Indian scales used on the track "Friends" (Led Zep III) "Kashmir" (Physical Graffiti) are considered[by whom?] fine examples of the influence of the sitar in rock music.[citation needed] The Doors extensively used Indian and near eastern scales in their psychedelic soundscapes.[citation needed] Robbie Krieger's guitar part on "The End" was heavily influenced by Indian ragas and features melodic and rhythmic qualities that suggest a sitar or veena.Fleetwood Mac's Gold Dust Woman features the instrument, as well. Many pop performances actually involve the Electric Sitar, a solid body guitar-like instrument quite different from the traditional acoustic Indian instrument.

Progressive metal band The HAARP Machine uses sitar in the background of some of their songs. Psychedelic music bands often used new recording techniques and effects and drew on non-Western sources such as the ragas and drones of Indian music. The Electric Prunes appeared in early ads for the Vox Wah wah pedal, which touted the effect's ability to make an electric guitar sound like a sitar.

Thursday, 26 March 2020

Indian Tabla

The tabla is a membranophone percussion instrument originating from the Indian subcontinent, consisting of a pair of drums, used in traditional, classical, popular and folk music.It has been a particularly important instrument in Hindustani classical music since the 18th century, and remains in use in India, Bangladesh, Pakistan, Afghanistan, Nepal, and Sri Lanka. The name tabla likely comes from tabl, the Persian and Arabic word for drum.However, the ultimate origin of the musical instrument is contested by scholars, some tracing it to West Asia, others tracing the evolution of indigenous musical instruments of the Indian subcontinent.

The tabla consists of two single-headed, barrel-shaped small drums of slightly different size and shape: daya also called dahina meaning right (also called "tabla"), and baya also called bahina meaning left (also called "dagga"). The daya tabla is played by the musician's right hand (dominant hand), and is about 15 centimetres (~6 in) in diameter and 25 centimetres (~10 in) high. The baya tabla is a bit bigger and deep kettledrum shaped, about 20 centimetres (~8 in) in diameter and 25 centimetres (~10 in) in height. Each is made of hollowed out wood or clay or brass, the daya drum laced with hoops, thongs and wooden dowels on its sides. The dowels and hoops are used to tighten the tension of the membrane. The daya is tuned to the ground note of the raga called Sa (tonic in India music). The baya construction and tuning is about a fifth to an octave below that of the daya drum. The musician uses his hand's heel pressure to change the pitch and tone colour of each drum during a performance.

Turk-Arab origins

The first theory, very common during the colonial period scholarship, is based on the etymological links of the word tabla to Arabic word tabl which means "drum". Beyond the root of the word, this proposal points to the abundant documentary evidence that the Muslim armies, as they invaded the Indian subcontinent, had hundreds of soldiers on camels and horses carrying paired drums. They would beat these drums to scare the residents, the non-Muslim armies, their elephants and chariots, that they intended to attack. Babur, the Turk founder of the Mughal Empire, is known to have used these paired drums carrying battalions in their military campaigns. However, this theory has had the flaw that the war drums did not look or sound anything like tabla, they were large paired drums and were called naqqara (noise, chaos makers).[4]

The second version of the Arab theory is that Amir Khusraw, a musician patronized by Sultan Alauddin Khalji invented the tabla when he cut an Awaj drum, which used to be hourglass shaped. This is, however, unlikely, as no painting or sculpture or document dated to his period supports it with evidence. If tabla had arrived, or had been invented under Arabic influence from the root word tabl, it would be in the list of musical instruments that were written down by Muslim historians, but such evidence is also absent. For example, Abul Fazi included a long list of musical instruments in his Ain-i-akbari written in the time of the 16th century Mughal Emperor Akbar, the generous patron of music. Abul Fazi's list makes no mention of tabla.

The third version of the Arab theory credits the invention of tabla to the 18th century musician, with a similar sounding name Amir Khusru, where he is suggested to have cut a Pakhawaj into two to create tabla. This is not an entirely unreasonable theory, and miniature paintings of this era show instruments that sort of look like tabla, but this would mean that tabla emerged from within the Muslim community of Indian subcontinent and were not an Arabian import. However, scholars such as Neil Sorrell and Ram Narayan state that this legend of cutting a pakhawaj drum into two to make tabla drums "cannot be given any credence".

Indian origins


Five Gandharvas (celestial musicians) from 4th-5th century CE. Two of them are playing drums, but these don't look like tabla. Other temple carvings do.
The Indian theory traces the origin of tabla to indigenous ancient civilization. The stone sculpture carvings in Bhaja Caves depict a woman playing a pair of drums, which some have claimed as evidence for the ancient origin of the tabla in India.A different version of this theory states that the tabla acquired a new Arabic name during the Islamic rule, having evolved from ancient Indian puskara drums. The evidence of the hand-held puskara is founded in many temple carvings, such as at the 6th and 7th century Muktesvara and Bhuvaneswara temples in India.These arts show drummers who are sitting, with two or three separate small drums, with their palm and fingers in a position as if they are playing those drums. However, it is not apparent in any of these ancient carvings that those drums were made of the same material and skin, or played the same music, as the modern tabla.

The textual evidence for similar material and methods of construction as tabla comes from Sanskrit texts. The earliest discussion of tabla-like musical instrument building methods, including paste-patches, are found in the Hindu text Natyashastra. The Natyashastra also discusses how to play these drums. The South Indian text Silappatikaram, likely composed in the early centuries of 1st millennium CE, describes thirty types of drums along with many stringed and other instruments. These are named as Pushkara - name Tabla comes in later periods

Sunday, 22 March 2020

Indian music santoor

Image result for santoorThe Indian santoor instrument is a trapezoid-shaped hammered dulcimer, and a variation of the Iranian Santur.The instrument is generally made of walnut and has 25 bridges. Each bridge has 4 strings, making for a total of 100 strings. It is a traditional instrument in Jammu and Kashmir, and dates back to ancient times. It was called Shatha Tantri Veena in ancient Sanskrit texts.


Image result for santoor sitting position
The santoor is played while sitting in an asana called ardha-padmasana position and placing it on top of the lap. While playing, the broad side is closer to the waist of the musician and the shorter side is away from the musician. It is played with a pair of light wooden mallets held with both hands. The santoor is a very delicate instrument and is very sensitive to light strokes and glides. The strokes are played always on the strings either closer to the bridges or a little away from bridges. Both styles result in different tones. Sometimes strokes by one hand can be muffled by the other hand by using the face of the palm just to create variety.

                                                                                                            

Notable players of Santoor

Image result for santoor player




           


Shivkumar Sharma 

Santoor